9th Month – 25th Day: Chanukkah

Book of Maccabees I: First Maccabees 4:54‐60

“On the anniversary of the day on which the Gentiles had defiled it, on that very day it was reconsecrated with songs, harps, flutes, and cymbals. They also made new sacred vessels, and they brought the lamp stand … into the Temple. They burned incense on the altar and lit the lights on the lamp stand, and the Temple was filled with light…. For eight days they celebrated the dedication of the altar. … Then Judah, his brothers and the entire community of Israel decreed that the days of rededication of the altar should be celebrated with a festival of joy and gladness at this same time every year beginning on the 25th of the month of Kislev and lasting for eight days.”

Book of Maccabees II: Chapter 10:1-8

Judah the Maccabee and his men, under the Lord’s leadership, recaptured the Temple and the city of Jerusalem. … After purifying the Temple, they made another altar. Then by striking flint they made a new fire and … offered sacrifices and incense … lit the lamps. … On the anniversary of the very same day on which the Temple had been defiled, the 25th of Kislev, they now purified the Temple. They celebrated joyfully for eight days, just as on Sukkot, knowing that (a few months before) on Sukkot they had (been unable to celebrate at the Temple) and had spent the festival (hiding) like wild animals in the mountains and caves. That is why they came carrying stalks, wreathed with branches—palm fronds—and ripe fruit (the lulav and etrog), and sang hymns of praise (Hallel), to Him Who had given them the victory that had brought about the purification of His Temple. By a vote of the community they decreed that the whole Jewish nation should celebrate these festival days every year.

The Rabbinic Source of the Story of the Cruise of Oil

Babylonian Talmud, Tractate Shabbat 21b (completed about 500 C.E.)

“Why Hanukkah? Our rabbis taught: (in Megillat Ta’anit)

On the 25th day of Kislev begin the eight days of Hanukkah on which eulogies (mourning) and fasting are forbidden for when the Greeks entered the Temple, they defiled all the oil; and when the Hasmoneans prevailed and defeated them, they searched and found only one jar of oil with the official seal of the High Priest, but which was only enough for one day’s lighting; yet a miracle occurred, and they lit the lamp with it for eight days. The following year these days were decreed a festival with the recital of Hallel Psalm s and thanksgiving.”

—–

In dating the festival of Hanukkah, two main methods of calculation can be taken into consideration:

Hanukkah I could be celebrated on the 25 day of the lunar cycle, as the Jews celebrate it. However, if one considers having floating lunar days to be from Babylonian practice, it can be assumed that translators have substituted the “9th month” with the Jewish appelation “Kislev”; In that regard, the feast date could be read as the “25th of the 9th month”.

What Happened when the Temple was Recaptured and Rededicated?

Book of Maccabees I: Chapter 4

“On the anniversary of the day on which the Gentiles had defiled it, on that very day it

was reconsecrated with songs, harps, flutes, and cymbals. They also made new sacred

vessels, and they brought the lamp stand … into th

e Temple. They burned incense on the

altar and lit the lights on the lamp stand, and the Temple was filled with light…. For eight

days they celebrated the dedication of the altar. … Then Judah, his brothers and the

entire community of Israel decreed that t

he days of rededication of the altar should be

celebrated with a festival of joy and gladness at this same time every year beginning on

the 25th of the month of Kislev and lasting for eight days.”

(First Maccabees 4:54

-‐

60)

Book of Maccabees II: Chapter 10

Chapter 10:1

-‐

8 of Second Maccabees describes the purification of the Temple, adding

significant information that is not found in the First Maccabees.

“

Judah the Maccabee and his men, under the Lord’s leadership, recaptured the Temple and the

city of Jeru

salem. … After purifying the Temple, they made another altar. Then by striking flint

they made a new fire and … offered sacrifices and incense … lit the lamps. … On the anniversary

of the very same day on which the Temple had been defiled, the 25th of Kisl

ev, they now

purified the Temple. They celebrated joyfully for eight days, just as on Sukkot, knowing that

few months before)

on Sukkot they had

(been unable to celebrate at the Temple)

and had

spent the festival

(hiding)

like wild animals in the mounta

ins and caves. That is why they came

carrying stalks, wreathed with branches

—

palm fronds

—

and ripe fruit

(the

lulav

and

etrog

and

sang hymns of praise

(Hallel),

to Him Who had given them the victory that had brought about

the purification of His Temple. B

y a vote of the community they decreed that the whole Jewish

nation should celebrate these festival days every year.

(Second Maccabees 10:1

-‐

”

The Rabbinic Source of the Story of the Cruise of Oil

Babylonian Talmud, Tractate Shabbat 21b (completed about 500 C.E.)

“

Why Hanukkah? Our rabbis taught:

(in Megillat Ta’anit)

On the 25th da

y of Kislev begin

the eight days of Hanukkah on which eulogies

(mourning)

and fasting are forbidden fo

when the Greeks entered the Temple, they defiled all the oil; and when the Hasmoneans

prevailed and defeated them, they searched and found only

one jar

of oil

with the official

seal of the High Priest, but which was only enough for one day’s lighting; yet a miracle

occurred, and they lit the lamp with it for eight days. The following year these days were

decreed a festival with the recital of Hallel Psalm

s and thanksgiving.

”

What Happened when the Temple was Recaptured and Rededicated?

Book of Maccabees I: Chapter 4

“On the anniversary of the day on which the Gentiles had defiled it, on that very day it

was reconsecrated with songs, harps, flutes, and cymbals. They also made new sacred

vessels, and they brought the lamp stand … into th

e Temple. They burned incense on the

altar and lit the lights on the lamp stand, and the Temple was filled with light…. For eight

days they celebrated the dedication of the altar. … Then Judah, his brothers and the

entire community of Israel decreed that t

he days of rededication of the altar should be

celebrated with a festival of joy and gladness at this same time every year beginning on

the 25th of the month of Kislev and lasting for eight days.”

(First Maccabees 4:54

-‐

60)

Book of Maccabees II: Chapter 10

Chapter 10:1

-‐

8 of Second Maccabees describes the purification of the Temple, adding

significant information that is not found in the First Maccabees.

“

Judah the Maccabee and his men, under the Lord’s leadership, recaptured the Temple and the

city of Jeru

salem. … After purifying the Temple, they made another altar. Then by striking flint

they made a new fire and … offered sacrifices and incense … lit the lamps. … On the anniversary

of the very same day on which the Temple had been defiled, the 25th of Kisl

ev, they now

purified the Temple. They celebrated joyfully for eight days, just as on Sukkot, knowing that

few months before)

on Sukkot they had

(been unable to celebrate at the Temple)

and had

spent the festival

(hiding)

like wild animals in the mounta

ins and caves. That is why they came

carrying stalks, wreathed with branches

—

palm fronds

—

and ripe fruit

(the

lulav

and

etrog

and

sang hymns of praise

(Hallel),

to Him Who had given them the victory that had brought about

the purification of His Temple. B

y a vote of the community they decreed that the whole Jewish

nation should celebrate these festival days every year.

(Second Maccabees 10:1

-‐

”

The Rabbinic Source of the Story of the Cruise of Oil

Babylonian Talmud, Tractate Shabbat 21b (completed about 500 C.E.)

“Why Hanukkah? Our rabbis taught: (in Megillat Ta’anit)

On the 25th day of Kislev begin the eight days of Hanukkah on which eulogies

(mourning) and fasting are forbidden for when the Greeks entered the Temple, they defiled all the oil; and when the Hasmoneans prevailed and defeated them, they searched and found only one jar of oil with the official seal of the High Priest, but which was only enough for one day’s lighting; yet a miracle occurred, and they lit the lamp with it for eight days. The following year these days were decreed a festival with the recital of Hallel Psalms and thanksgiving.”

What Happened when the Temple was Recaptured and Rededicated?

Book of Maccabees I: Chapter 4

“On the anniversary of the day on which the Gentiles had defiled it, on that very day it

was reconsecrated with songs, harps, flutes, and cymbals. They also made new sacred

vessels, and they brought the lamp stand … into the Temple. They burned incense on the

altar and lit the lights on the lamp stand, and the Temple was filled with light…. For eight

days they celebrated the dedication of the altar. … Then Judah, his brothers and the

entire community of Israel decreed that the days of rededication of the altar should be

celebrated with a festival of joy and gladness at this same time every year beginning on

the 25th of the month of Kislev and lasting for eight days.”

(First Maccabees 4:54-‐60)

Book of Maccabees II: Chapter 10

Chapter 10:1

-‐

8 of Second Maccabees describes the purification of the Temple, adding

significant information that is not found in the First Maccabees.

“Judah the Maccabee and his men, under the Lord’s leadership, recaptured the Temple and the city of Jerusalem. … After purifying the Temple, they made another altar. Then by striking flint they made a new fire and … offered sacrifices and incense … lit the lamps. … On the anniversary of the very same day on which the Temple had been defiled, the 25th of Kislev, they now purified the Temple. They celebrated joyfully for eight days, just as on Sukkot, knowing that (a few months before) on Sukkot they had (been unable to celebrate at the Temple) and had spent the festival (hiding) like wild animals in the mounta

ins and caves. That is why they came carrying stalks, wreathed with branches—palm fronds—and ripe fruit (the lulav and etrog), and sang hymns of praise (Hallel),

to Him Who had given them the victory that had brought about the purification of His Temple. By a vote of the community they decreed that the whole Jewish nation should celebrate these festival days every year.

(Second Maccabees 10:1-‐8)

”

The Rabbinic Source of the Story of the Cruise of Oil

Babylonian Talmud, Tractate Shabbat 21b (completed about 500 C.E.)

“Why Hanukkah? Our rabbis taught: (in Megillat Ta’anit)

On the 25th day of Kislev begin,the eight days of Hanukkah on which eulogies

Notez que Hanoukkah et Pourim ne sont pas des Fêtes prescrites par YHWH dans la Torah mais sont des cérémonies arrivées plus tard.

La meilleure approche pour retrouver la date de cet évenement serait de reconstituer le calendrier de l’année de la dédication du Temple (160 BC) et de voir à quel jour de la semaine et à quelle date correspond le 25 Kislev de cette année-là.

Une approche plus simplifiée est de commémorer cette fête le 25 jour du mois 10ème mois lunaire, suivant donc le calendrier lunaire par dépis, sans l’associer au jour de la semaine.

https://en.wikipedia.org/wiki/Maccabean_Revolt

The Maccabean Revolt (Hebrew: מרד החשמונאים‎‎; Greek: Επανάσταση των Μακκαβαίων) was a Jewish rebellion, lasting from 167 to 160 BC, led by the Maccabees against the Seleucid Empire and the Hellenistic influence on Jewish life.

http://astropixels.com/ephemeris/phasescat/phases-0199.html // http://www.trismegistos.org/calendar/cal_period_listnewmoons.php

“Historians should note that the astronomical dating system used in these tables includes the year “0” while the traditional BCE – CE dating convention does not. Thus, the year “0” here corresponds to “1 BCE””

Therefore 160 BCE corresponds to year -159 in this table: New moon of Kislev could have started on:

Sunday Nov 3 01:07

Monday Dec 2 18:35

25 days after the New Moon, equates to Sunday 3-Nov +23 = 26 Nov or Monday 2-Dec + 23 = Thursday 26 dec

Thus Lunar Kislev 25 of Gregorian year 160BC could have been Thursday Dec 26 160BC or even maybe Wednesday Dec 25 160 BC which also corresponds to Day 1 of Month 10 on the Biblical calendar.

160 BC

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Mois 8

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dimanche

Jour 3

Mois 8

28-oct

lundi

Jour 4

Mois 8

29-oct

mardi

Jour 5

Mois 8

30-oct

mercredi

Jour 6

Mois 8

31-oct

jeudi

Jour 7

Mois 8

01-nov

vendredi

Jour 8

Mois 8

02-nov

samedi

Jour 9

Mois 8

03-nov

dimanche

Jour 10

Mois 8

04-nov

lundi

Jour 11

Mois 8

05-nov

mardi

Jour 12

Mois 8

06-nov

mercredi

Jour 13

Mois 8

07-nov

jeudi

Jour 14

Mois 8

08-nov

vendredi

Jour 15

Mois 8

09-nov

samedi

Jour 16

Mois 8

10-nov

dimanche

Jour 17

Mois 8

11-nov

lundi

Jour 18

Mois 8

12-nov

mardi

Jour 19

Mois 8

13-nov

mercredi

Jour 20

Mois 8

14-nov

jeudi

Jour 21

Mois 8

15-nov

vendredi

Jour 22

Mois 8

16-nov

samedi

Jour 23

Mois 8

17-nov

dimanche

Jour 24

Mois 8

18-nov

lundi

Jour 25

Mois 8

19-nov

mardi

Jour 26

Mois 8

20-nov

mercredi

Jour 27

Mois 8

21-nov

jeudi

Jour 28

Mois 8

22-nov

vendredi

Jour 29

Mois 8

23-nov

samedi

Jour 30

Mois 8

24-nov

dimanche

Jour 1

Mois 9

25-nov

lundi

Jour 2

Mois 9

26-nov

mardi

Jour 3

Mois 9

27-nov

mercredi

Jour 4

Mois 9

28-nov

jeudi

Jour 5

Mois 9

29-nov

vendredi

Jour 6

Mois 9

30-nov

samedi

Jour 7

Mois 9

01-déc

dimanche

Jour 8

Mois 9

02-déc

lundi

Jour 9

Mois 9

03-déc

mardi

Jour 10

Mois 9

04-déc

mercredi

Jour 11

Mois 9

05-déc

jeudi

Jour 12

Mois 9

06-déc

vendredi

Jour 13

Mois 9

07-déc

samedi

Jour 14

Mois 9

08-déc

dimanche

Jour 15

Mois 9

09-déc

lundi

Jour 16

Mois 9

10-déc

mardi

Jour 17

Mois 9

11-déc

mercredi

Jour 18

Mois 9

12-déc

jeudi

Jour 19

Mois 9

13-déc

vendredi

Jour 20

Mois 9

14-déc

samedi

Jour 21

Mois 9

15-déc

dimanche

Jour 22

Mois 9

16-déc

lundi

Jour 23

Mois 9

17-déc

mardi

Jour 24

Mois 9

18-déc

mercredi

Jour 25

Mois 9

19-déc

jeudi

Jour 26

Mois 9

20-déc

vendredi

Jour 27

Mois 9

21-déc

samedi

Jour 28

Mois 9

22-déc

dimanche

Jour 29

Mois 9

23-déc

lundi

Jour 30

Mois 9

24-déc

mardi

Mois 9

25-déc

mercredi

Jour 1

Mois 10

26-déc

jeudi

Jour 2

Mois 10

27-déc

vendredi

Jour 3

Mois 10

28-déc

samedi

Jour 4

Mois 10

29-déc

dimanche

Jour 5

Mois 10

30-déc

lundi

Jour 6

Mois 10

31-déc

mardi

Jour 7

Mois 10

01-janv

mercredi

Jour 8

Mois 10